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39 But understand this: If the owner of the house had known at what hour the thief[a] was coming, he would not have let[b] his house be broken into. 40 You also must be ready, because the Son of Man will come at an hour when you do not expect him.”[c]

41 Then[d] Peter said, “Lord, are you telling this parable for us or for everyone?”[e]

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Footnotes

  1. Luke 12:39 sn On Jesus pictured as a returning thief, see 1 Thess 5:2, 4; 2 Pet 3:10; Rev 3:3; 16:15.
  2. Luke 12:39 tc Most mss (א1 A B L Q W Θ Ψ 070 ƒ1,13 33 M lat syp,h sams bo) read “he would have watched and not let” here, but this looks like an assimilation to Matt 24:43. The alliance of two significant and early mss along with a few others (P75 א* [D] e i sys,c samss), coupled with much stronger internal evidence, suggests that the shorter reading is authentic.
  3. Luke 12:40 sn Jesus made clear that his coming could not be timed, and suggested it might take some time—so long, in fact, that some would not be looking for him any longer (at an hour when you do not expect him).
  4. Luke 12:41 tn Grk “And Peter.” Here δέ (de) has been translated as “then” to indicate the connection to the preceding statement.
  5. Luke 12:41 sn Is the parable only for disciples (us) or for all humanity (everyone)? Or does Peter mean for disciples (us) or for the crowd (everyone)? The fact that unfaithful slaves are mentioned in v. 46 looks to a warning that includes a broad audience, though it is quality of service that is addressed. This means the parable focuses on those who are associated with Jesus.